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1 Part Ⅰ1

1.1 Of the Sense of Propriety1

1.1.1 Of Sympathy1

1.1.2 Of the Pleasure of mutual Sympathy5

1.1.3 Of the Manner in which we udge of the Propriety or Im-propriety of the Affections of other Men,by their concord or dissonance with out own8

1.1.4 The same Subect continued10

1.1.5 Of the amiable and respectable Virtues14

1.2 Of the Degrees of the different Passions which are consistent with Propriety17

1.2.1 Of the Passions which take their origin from the Body18

1.2.2 Of those Passions which take their origin from a partic-ular turn or habit of the Imagination21

1.2.3 Of the Unsocial Passions23

1.2.4 Of the Social Passions28

1.2.5 Of the Selfish Passions30

1.3 Of the Effects of Prosperity and Adversity upon the Judgment of Mankind with regard to the Propriety of Action;and why it is more easy to obtain their Approbation in the one state than in the other32

1.3.1 That though our sympathy with Sorrow is generally a more lively sensation than our sympathy with Joy,it commonly falls much more short of the violence of what is naturally felt by the person principally concerned32

1.3.2 Of the origin of Ambition,and of the distinction of Ranks38

1.3.3 Of the corruption of our Moral Sentiments,which is oc-casioned by this disposition to admire the rich and the great,and to despise or neglect persons of poor and mean condition46

2 Part Ⅱ51

2.1 Of the Sense of Merit and Demerit51

2.1.1 That whatever appears to be the proper obect of grat-itude,appears to deserve reward;and that,in the same manner,whatever appears to be the proper obect of re-sentment appears to deserve punishment52

2.1.2 Of the proper Obects of Gratitude and Resentment53

2.1.3 That where there is no approbation of the conduct of the person who confers the benefit,there is little sympathy,with the gratitude of him who receives it;and that,on the contrary,where there is no disapprobation of the motives of the person who does the mischief,there is no sort of sympathy with the resentment of him who suffers it55

2.1.4 Recapitulation of the foregoing Chapters57

2.1.5 The Analysis of the Sense of Merit and Demerit58

2.2 Of Justice and Beneficence62

2.2.1 Comparison of those two Virtues62

2.2.2 Of the sense of Justice,of Remorse,and of the conscious-ness of Merit66

2.2.3 Of the utility of this constitution of Nature69

2.3 Of the Influence of Fortune upon the Sentiments of Mankind,with regard to the Merit or Demerit of Actions74

2.3.1 Of the Causes of this Influence of Fortune76

2.3.2 Of the Extent of this Influence of Fortune79

2.3.3 Of the final cause of this Irregularity of Sentiments85

3 Part Ⅲ89

3.1 Of the Principle of Self-approbation and of Self-disapprobation89

3.2 Of the love of Praise,and of that of Praise-worthiness;and of the dread of Blame,and of that of Blame-worthiness92

3.3 Ofthe Influences and Authority of Conscience107

3.4 Of the Nature of Self-deceit,and of the Origin and Use of general Rules126

3.5 Of the Influence and Authority of the general Rules of Morality,and that they are ustly regarded as the Laws of the Deity130

3.6 In what cases the Sense of Duty ought to be the sole Principle of our Conduct;and in what cases it ought to concur with other Motives139

4 Part Ⅳ146

4.1 Of the Beauty which the Appearance of Utility bestows upon all the Productions of Art,and of the extensive Influence of this Species of Beauty146

4.2 Of the Beauty which the Appearance of Utility bestows upon the Characters and Actions of Men;and how far the Perception of this Beauty may be regarded as one of the original Principles of Approbation153

5 Part Ⅴ159

5.1 Of the Influence of Custom and Fashion upon our notions of Beauty and Deformity159

5.2 Of the Influence of Custom and Fashion upon Moral Sentiments164

6 Part Ⅵ175

6.1 Of the Character of the Individual,so far as it affects his own Happiness;or of Prudence175

6.2 Of the Character of the Individual,so far as it can affect the Happiness of other People180

6.2.1 Of the Order in which Individuals are recommended by Nature to our care and attention181

6.2.2 Of the Order in which Societies are by nature recom-mended to our Beneficence189

6.2.3 Of Universal Benevolence195

6.3 Of Self-command198

7 Part Ⅶ223

7.1 Of the Questions which ought to be examined in a Theory of Moral Sentiments223

7.2 Of the different Accounts which have been given of the Nature of Virtue224

7.2.1 Of those Systems which make Virtue consist in Propriety225

7.2.2 Of those Systems which make Virtue consist in Prudence246

7.2.3 Of those Systems which make Virtue consist in Benevolence251

7.2.4 Of Licentious Systems257

7.3 Of the Different Systems which have been Formed Concerning the Principle of Approbation264

7.3.1 Of those Systems which deduce the Principle of Appro-bation from Self-love265

7.3.2 Of those Systems which make Reason the Principle of Approbation267

7.3.3 Of those Systems which make Sentiment the Principle of Approbation270

7.4 Of the Manner in which different Authors have treated of the practical Rules of Morality275